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Original Message ----- From: Jim Garrison <news@worldforum.org> To: <forumc@topica.com> Sent: Friday, September 21, 2001 10:56 PM Subject: An Op-Ed by Jim Garrison |
THE STATE OF THE WORLD FORUM
To view reflections on the September 11th event from members of
the
Forum Network, visit: www.worldforum.org.
An Op-Ed by Jim Garrison
On September 11, 2001, we Americans lost our sense of
invulnerability and joined in the universality of human
suffering. Not only for a moment did the world become America, as
so many noted, but America became the world.
As we mourn our dead, let us also mourn the frailty of the human
spirit and humanity's incapacity to be consistently humane. As
painful as our agony is here, what America has just suffered is
what others throughout the world have experienced, sometimes with
even more devastating impact, and sometimes at the hands of
Americans. People around the earth are caught up in a complexity
of hatreds as both victims and victimizers: in Ireland, in the
Middle East, in the Balkans, in Rwanda, in South Africa, in
Afghanistan, in Cambodia, in Vietnam. The list is endless.
Given the enormity of the barbarity America experienced, the
Government will certainly exact vengeance. The destruction of the
World Trade Towers and the Pentagon were veritable acts of war
against the United States. While we plan our vengeance, however,
let us also be aware that from the point of view of our enemies,
we are guilty of horrendous crimes against them; thus their
hatred against us. To plan such acts as what occurred on
September 11, with such a high degree of sophistication and
precision, are not simply the acts of madmen bent on a binge of
random destruction. They were calculated deeds deliberatively
conceived, meticulously planned and methodically executed by men
and women of such deep conviction that they were willing to give
their very
lives as instruments of the success of their mission.
President Bush has rightly declared war against such terrorism.
We must know that Osama bin Laden is a warrior dedicated to more
than just war; he is leading a holy war against the United States
and Israel. He is not a diplomat; he is not a negotiator; he is
not a compromiser. He is a man of war who, ironically, was an
ally of the CIA in the 1980s during the war in Afghanistan
against the Soviets. He has been building his army and his
tactics for decades with an absolutism that only elevating war to
the realm of the holy can instill. He will kill until he himself
is killed. When we eventually do this, as I assume we will, we
must understand that in his place will arise myriad new Osama bin
Ladens, equally committed, equally impassioned, equally ruthless.
When one fights fire with fire, fire is not always vanquished. It
can lead to a conflagration that burns beyond any borders,
particularly if one is
fighting a fire that is considered holy.
As we seek his demise, it is perhaps worth reflecting on some
truths provided by the Jewish holiday of Rosh Hashanah, now upon
us. At the core of this commemoration of the Jewish New Year lies
the story of Deborah, a woman judge of ancient Israel, whose
leadership included the mourning of Sisera, the General against
whom the Jews of the time were fighting. At the moment of victory
against him and also in the midst of their grieving for their own
dead, Deborah intuited that the pain of the mothers on the other
side was just as intense as that of her own people. In this, she
understood one of the great truths of all religions, that we are
all one, which, if we can bear to think the thought, means that
Osama bin Laden is us, and we are him, and we are all made of the
same dust.
Bush and bin Laden are caught up in the act of co-origination. In
a deep and mysterious way there is a deep synchronicity of
opposites coming together between them with a force that, if we
can endure and live through it, can potentially redeem us. Bin
Laden's attacks came against the two icons of American power:
global capitalism in the World Trade Center and U.S. military
might in the Pentagon. Adding insult to injury, the hijackers
used American technology to destroy American symbols,
transforming American civilian airplanes into guided missiles
against American institutions. Underestimating the enemy,
American intelligence was caught completely unprepared.
More deeply, the attack came against perhaps the most
conservative administration in modern American history which has
been systematically withdrawing from all multilateral agreements
and treaties with the exception of those which increase American
economic power. Paradoxically, the actions of September 11 were
taken against the son of
the man who organized the coalition of nations to fight Desert
Storm, the catalytic point at which bin Laden turned his armies
against the Untied States. History has bestowed upon George W.
the task of organizing a coalition against the man that his
father's coalition turned into the enemy. The President who is
withdrawing from the world
in order to maximize America's freedom for unilateral actions in
the world has been met by the ultimate unilateralist: bin Laden.
The superpower has met the super-empowered individual.
To succeed, Bush the unilateralist must become the premier
multilateralist. He must forge a coalition of nations against
world terrorism like the world is trying to forge to deal with
global warming, nuclear disarmament, trafficking in small arms,
chemical and biological weapons, all coalitions and treaties from
which he has disengaged.
Perhaps the ultimate irony of this complex set of interactions is
that this Administration might learn that global cooperation and
global governance, meaning the alignments of nation states around
rules and norms for international priorities, deliberation and
commerce, actually serve the national security interests of the
United States rather than threaten them.
Working within the complexity of coalitions might enable us to
tackle another complexity: that the war against terrorism can
only be truly won when we also declare war on the roots which
cause such acts of barbarity: poverty, illiteracy, injustice, and
disease. Terrorism does not arise in a vacuum but has it roots in
historical, political, social
and economic dysfunctions so deep, so cruel, so systemic that
they create and sustain discontent until it spills over into a
desperation that sees no recourse other than wanton destruction
against those perceived as responsible for the plight of the
terrorists. Unless there is an equally dedicated attack on the
causes of terrorism, there will
never be victory in the war against terrorism.
Let us meet our measure of vengeance therefore with an equal
measure of mercy. In so doing, perhaps we can come to realize
that the world is not simply a rough terrain that needs to be
made flat in order to enable the
global corporations, financial interests and entertainment
industry to have a richer harvest. While good for business, free
trade zones may not do justice to the complexity of the world
ecology with all its voices, cultures, histories and traditions,
all of which have their own unique legitimacy and all of which
must be given their rightful place of honor.
While at the level of politics we seek victory over terrorists,
at the level of healing our redemption might come with our
willingness to grapple with the complexities occurring around us:
that when opposites collide, they co-create; and it is precisely
our ability to hold the opposites in a spirit of empathy and
humility that generates the capacity for the redemption we seek.
If out of the present crisis the United States emerges more
connected with the rest of the world, more willing to compromise
national sovereignty within the context of the needs of the
larger community of nations, more willing to live cooperatively
within coalitions than outside them, then light will have truly
come from out of the darkness and redemption out of the recesses
of hatred and war. In one of the deepest paradoxes of
contemporary history, the present crisis might compel America to
reconnect with the wellspring of values the rest of the world
intuits it needs America's leadership in order to achieve.
If we can attain this level of understanding, we will have
learned the wisdom of limits, that in an increasingly complex and
interdependent world, no country is an island unique unto itself;
and, since there are no longer frontiers to war, the only
sustainable solution to hate is to stop the underlying causes
that produce it, working within the community of nations to
achieve goals that benefit the poor as well as the rich, the
south as well as the north, the developing nations as well as
those more advanced. Achieving this, America will fulfill the
deepest
yearning of one of its founding fathers, Benjamin Franklin, who
wrote that he believed the real destiny of America would not be
about power; it would be about light.
These thoughts I pass your way, keenly aware that many might
disagree. I am deeply sensitive to the fact that wisdom is a very
elusive thing. We often have the experience but miss the meaning.
It invariably comes slowly, painfully, and only after deep
reflection. This is to say that my thoughts now will change as my
subjective interaction with the event itself changes, as they
will with the passage of time and the constant ebb and flow of
the world situation. In a year we will all look back on September
11 and view it completely differently than we do today. Let us
all be humbled by this and modulate our certainties accordingly;
and let us engage with each other with deepened empathy and
compassion.
Jim Garrison, Chairman and
President, State of the World Forum
Jim Garrison is Founder and President of the State of the
World Forum and the Gorbachev Foundation/USA. His degrees
include: B.A., World History, University of Santa Clara; M.T.S.,
History of Religion, Harvard University; and Ph.D., Philosophical
Theology, Cambridge University. He has written six books
concerning the historical and theological implications of the
advent of the nuclear age. His latest work, Civilization and
the Transformation of Power, was published in the Fall of
2000. He was born of missionary parents in Szechuan Province,
China, in 1951, and now lives with his wife, Claire, and their
two sons, Luke and Zachary, in Mill Valley, California.