Sources
Introduction
Prologue
Chapter 01
Chapter 02
Chapter 03
Chapter 04
Chapter 05
Chapter 06
Chapter 07
Chapter 08
Chapter 09
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88

 
TAZARA ... a journey by rail through world-history © KJS / 2009
wikipedia
CHAPTER 19  



„Well, Mr. Hammarskjöld will know that this idea is much older!”

„Indeed! The man who came up with it describes at the beginning of his philosophical essay a painting which he once saw outside a Dutch inn.”

LET ROLL THE TEXT, PLEASE:

ZUM EWIGEN FRIEDEN
Ob diese satyrische Ueberschrift auf dem Schilde jenes holländischen Gastwirths, worauf ein Kirchhof gemalt war, die Menschen überhaupt, oder besonders die Staatsoberhäupter, die des Krieges nie satt werden können, oder wohl gar nur die Philosophen gelte, die jenen süßen Traum träumen, mag dahin gestellt seyn.


That was in his German of the year 1795. We offer a rough translation in modern English:

AT THE ETERNAL PEACE
Whether these satirical words on the outside-board of a Dutch innkeeper, which were written above the painting of a cemetery, were meant for Heads of State or for ordinary people who never get tired of war, or for the sweet dreams of philosophers, we shall never know.


„The man was Immanuel Kant. His essay ‚Critique of Pure Reason‘ is marking the central point of change in the history of philosophy towards a modern approach. Kant chose those words on the inn’s PR-board, which refers to the eternal peace of the dead on a cemetery, as headline for his reasoning regarding the need of a League of Peoples.”

AGAIN, ROLL THE TEXT, PLEASE:

ZUM EWIGEN FRIEDEN
Ein philosophischer Entwurf
Von Immanuel Kant, Königsberg
bey Friedrich Nicolovius, 1795


Well, Dag, we have listened to you — Mr. Rockefeller, we listened to you as well …
From your dialogue we deduct, you both seem to have a pretty good idea what this worldwide cosmopolitan federation means, drafted by Immanuel Kant, supported by you, Mr. Rockefeller, with the contribution of a home for the first trial to found a League of Nations in 1920.
Did we understand everything correctly so far? Peace on earth — that was the goal?


Are we allowed, please, to forward a question as well to Mr. Hammarskjöld? ... Did Africans participate in any way?

„Liberia and Apartheid-South Africa were founding-members of the League. Abyssinia was added later-on … the rest of Africa was still dominated by European settlers and colonialists — but not anymore by Germans! German colonies had been taken over by the victorious powers of World War I, mostly as mandatory territories. The German follow-up, the Weimar Republic, became member of the League only on 10th September 1926, but Hitler took Germany out of it on 14th October 1933.”

The League of Nation disbanded in 1946 — it failed to prevent the Second World War! Mr. Rockefeller, you had invested in the idea — what went wrong?

„Well, the idea had been developed, as we have learned, by European philosophers in a time when the old Europe was overwhelmed by the so-called enlightenment. Kant’s essay ETERNAL PEACE described, for the first time, the idea to establish permanently a peaceful society of peoples.
Something comparable was then, triggered by the horrors of the First World War, introduced by President Wilson’s Program of Fourteen Points in 1918. It proclaimed the ‚Right of Peoples to Self-Determination‘ and it called for a ‚Peace without Conquerors and without Conquered‘.
Unfortunately, Wilson then sped up ratification of the League’s statute without proper consultation with the Senate. The statute was part of the Versailles-Treaty, which was rejected by the Senate. Alas, my United States of America never became a member of the League of Nations ...”

Your father brought light to the world; you wanted to bring peace to it?
And then such a management-failure?

CONTROL! PROJECTOR, PLEASE!

What do we see on this black and white picture? — Tristesse!

A forest, trees without leaves. Rail-tracks are leading towards the centre of the picture. In the background, two trains are meeting. We see the tail of the left one, obviously parked in a long left bend; of the right train, we see the head with its steam engine. It must have stopped shortly before the points, which lead to the main track.

What we really see is the switching of points of world history … We watch the frame in which on 11th November, 1918, in the forest of Compiègne, an armistice was signed which ended World War I.
On the left, the train of Marshal Ferdinand Foch, on the right the train of Germany’s negotiator Mathias Erzberger.

And now, have a look on another picture, taken roughly twenty-two years later, already in colour — the same frame, the same train-coach … Hitler insisted on it.
On 22nd June 1940, the armistice between Germany and France is being signed in Compiègne by General Wilhelm Keitel on the German side and by General Charles Huntziger on the French one.

What we really see is the switching of points towards … the TOTAL WAR, which — as we already have learned — has been rather useful for ...

CONTROL! REPLAY, PLEASE!


... Standard Oil and the Chase Bank, both controlled by the Rockefellers. Business-connections lasted beyond the beginning of war; Standard Oil provided the Nazis with petrol still in 1942 via Switzerland and collaborated with the German I.G. Farben, which produced Zyklon B-gas for the death-chambers of the Nazis …

„We are now within Chapter 19, and I wish to know who the voices are which use the train’s public address system for their defamatory statements!”

Patience, Mr. Rockefeller — you don’t get rid of the ghosts you called for! …

CONTROL! ATTENTION:

TUNNEL CONNECTION BETWEEN POINTS IN HISTORY!

Does the name Carl Leonhard Reinhold mean anything to you, Mr. Rockefeller?


„A contemporary of Immanuel Kant!”

Of course, you know him!
And Dag, he is not a stranger to you as well, is he?
The greatest promoter of Kant’s ideas?
• Without him no worldwide spreading of the idea of peace, of joy and of all the other niceties!
• Without him no conspiracy theories — from Umberto Eco to Dan Brown!

CONTROL! LET ROLL THE TEXT, PLEASE!


Reinhold was born in Vienna. At the age of fourteen, he entered the Jesuit college of St. Anna, on the dissolution of which in 1773, he joined a similar college of the order of St. Barnabas. Finding himself out of sympathy with monastic life, he fled in 1783 to North Germany, and settled in Weimar, where he became Christoph Martin Wieland's collaborator on the German Mercury, Der Teutsche Merkur, and eventually his son-in-law. In the German Mercury, he published, in the years 1786-87, his Letters on the Kantian Philosophy, which were most important in making Kant known to a wider circle of readers. Because of these Letters, Reinhold received a call to the University of Jena, where he taught from 1787 to 1794.
Already in 1783, Reinhold had become an illuminate; he received the name ,Decius’ and in 1787, he was the ‚Prefect‘ of the order in Jena.


Oh — oh!

The Order of the Illuminates had been founded on 1st May 1776 by the philosopher and canonist Adam Weishaupt in Bavarian Ingolstadt as a secret society. It was his goal to achieve, through enlightenment, a situation in which the dominance of humans by humans would be redundant.

Enlightener Goethe, enlightener Herder, enlightener Knigge — all of them were illuminates! Goethe called himself Abaris after a Skythic magician, Knigge — to most European better known as lecturer of decent behaviour — was Philo like a Jewish philosopher ... cover names as it is common with secret undertakings!
The Order of the Illuminates was prohibited in Bavaria in 1784/1785 and stopped to be active. Unfortunately, nobody believes it, isn’t it, Mr. Rockefeller?
Countless myths and conspiracy theories are winding themselves around the alleged continuation of this order and its supposed activities — from the French Revolution to the struggle against the Catholic Church and the striving for world-dominance.

CONTROL! REVERSE THE TUNNEL!

Comrade Trotsky, what is your opinion?
The „Red Church” has somehow abandoned its struggle, at least on the territories of the former USSR and of the GDR. In these former real-socialist states the term „cosmopolitan” was used by the relevant communist authorities as a synonym for „Jew”. Cosmopolitan thinking was seen as offensive Jewish ideology …
Ah, you knew it?

LET ROLL THE TEXT, PLEASE!


28 The ideology of the German communists in times of the Nazis, the so-called ideology of the Peoples’ Front saw „cosmopolitan” negatively, somehow as a Jewish fiction. The GDR printed in its „Meyers Neues Lexikon”:
Cosmopolitan = unscientific, most reactionary ideology of the imperialist bourgeoisie which appears in different modes. C. demands to abandon the right of nations to self- determination, the independence of the state and its sovereignty … C. is being propagated especially by the American imperialism which tries to screen its drive for expansion apologetically with a „general human interest”. C. is a demagogic, historically untrue critic of the alleged „out-dated” and „egoistic” ideas of national sovereignty … The reverse of C. is the middle-class nationalism. C. and Nationalism are completely opposite to the proletarian-socialist Internationalism and Patriotism.


„To abandon the right of nations to self- determination, the independence of the state and its sovereignty ...”
When you started in your job, Dag, did you see yourself as the boss of a kind of world-government!


2 Somebody handed to me the weaver’s shuttle; somebody arranged the threads.


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